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Short Biography of Imam al Bukhari(b 194 AH)

Short Biography of Imam al- Bukhari(rah)

IMAM Abu Abdullah Muhammad bin Ismaeel bin al-Mughirah al-Bukhari was born on 13th of  Shawwal 194 AH in Bukhara. a town in the eastern part of Turkestan.

His father died while he was still in his infancy and his upbringing was left entirely to his mother, who looked after his health and education very carefully and spared nothing in order to provide him with the best education.

Quite early in life, Imam Bukhari's intellectual qualities became noticeable. He had great piety and an extremely good memory and devotion to learning. It is said that while he was still in his teens he knew by heart seventy thousand Sayings of the Holy Prophet Muhammad.

At the age of 16, he went to Macca with his mother and enjoyed his stay in the Holy City so much that he decided to prolong his visit in order to benefit from the company of the great Muslim scholars who were always to be found there. At the age of eighteen, he wrote his first book on the subject of the Prophet's Companions and their immediate successors, and later a book on history called "Al-Tarikh-al-Kabir".

Imam Bukhari was very interested in history and the Ahadith (sayings of the Prophet). He sought the company of great scholars in order to learn and discuss the Ahadith of the Holy Prophet. He visited various countries, travelling to Damascus, Cairo, Baghdad, Basra. Mecca, Medina etc. During his stay in Baghdad, he frequently held discussions with the Imam Ahmed Hanbal, the founder of the Hanbali school of law.

During all these travels, Imam Bukhari had one aim: to gather as much knowledge as possible and to make the greatest possible collection of the Traditions of the Holy Prophet. He wrote profusely all the time. He once said that, “l have written about 1800 persons, each of whom had a Saying of the Prophet, and I have written only about those who have passed my test of truthfulness."

The Imam possessed one of the most amazing memories, and his contribution to the science of the Ahadith remains unequalled. He wrote several books on Ahadith but in his book: "Al-Jami-al-Sahih': the Imam had recorded all the Sayings of the Prophet which he found to be genuine after thorough examination and scrutiny. He spent sixteen years in research and examined more than sixty thousand Sayings from which he selected some 7,275 Sayings whose genuineness and accuracy he established beyond the slightest doubt. Deducting duplicates, the Imam's collection contain about four thousand distinct Sayings.

Imam Bukhari was extremely charitable in his remarks and opinions about men and scholars. Seldom did he brand the reporter of a false or inaccurate Hadith as a liar or forger, but simply called him "untrustworthy".

His popularity  inspired jealousy in the hearts of reactionary Ulema of his time and he was banished from the land of his birth by the Governor of Bukhara as a result of intrigues against him.

 Writings and Other Compilations
Imam Bukhari wrote many kitaabs besides Bukhari Shareef (Al Jamius Sahih). Hereunder are some books written by Imam Bukhari

  1. Al Aadaabul Mufrad

  2. Juz - Raf-e-Yadain

  3. Juz - Qiraat-Kalful-Imam

  4. At-Taareekh-Al Kabeer - Al Awsat-As Sageer

  5. Kitabul Ashribah

  6. Kitabul Hibah

  7. Mabsoot

  8. Kitabul Ilal

  9. Kitabul Wuhdaan

  10. Af’aalul Ibaad

  11. Al-Aadabul-Mufrad

Imam Bukhari died on 1 Shawwal 256 AH. at the age of 62 years in a small town near Samarkand, Tadzhikistan
May Allah Have Mercy on his Soul

Reference:
www.muslimleaders.com
Summarized Sahih Al-Bukhari translated by Dr. M Muhsin Khan
Jamiat-ul-Ulema Website - Ebrahim Desai (Mufti) Isipingo Beach, South Africa

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The traditions are ultimately classified into four major categories:
(a) Sahîh (sound) (b) Hasan (good) (c) Da’îf (weak) (d) Maudû’ (fabricated)
Only the first two kinds are held to be reliable. Precepts of the Shari’ah can be based on and inferred from only these two kinds. Hence, only the ahâdîth of these two categories are held to be the source of Islamic law. The other two kinds have little or no value especially in legal or doctrinal matters. < Read More >
Ref:  The Authority of Sunnah  By Mufti  Muhammad Taqi Usmani

 

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