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Tafseer Al-Mu'awwidhatayn, Expl of Al-Falaq&An-Nas: Ibn Qayyim
[#1175 4E2,Explanation of Surah al-Falaq Jawziyah/Sayyid Ibrahim/Abdallah Elaceri, PB, 121pp, Al-Fir]

Tafseer Al-Mu\'awwidhatayn, Expl of Al-Falaq&An-Nas: Ibn Qayyim



Tafseer Al-Mu'awwidhatayn 
Explanation of Surah al-Falaq, Suirah Nas
By Ibn Al-Qayyim Al Jawziyah
Published by al-Firdous, London 
Paperback 121 Pages

A tafseer (commentary & explanation) of surahs Falaq and Nas.

Although these two Surahs of the Qur'an are separate entities and are written in the Mushaf also under separate names, yet they are so deeply related mutually and their contents so closely resemble each other's that they have been designated by a common name Mu'awwidhatayn (the two Surahs in which refuge with Allah has been sought). Imam Baihaqi in Dala'il an-Nubuwwat has written that these Surahs were revealed together, that is why the combined name of both is Mu'awwidhatayn. We are writing the same one Introduction to both, for they discuss and deal with just the same matters and topics. However, they will be explained and commented on separately below.
About The Author

Imam Ibn al-Qayyim al-Jawziyyawas born into a scholarly and virtuous family in 691 AH/ 1292 A.D. At that time Damascus was a centre of literature and thought. Many schools were located there and he studied and graduated under the protection, direction and sponsorship of his father. He was particularly influenced by his Shaykh and teacher Imam Ibn  Taymiyyah, and also by Ibn ash-Shirazi amongst others.
Ibn al-Qayyim al-Jawziyya died in the city of Damascus the year 751 AH/1350 C.E.,when he was scarcely 60 years old, and was buried  at the cemetery of Bab- al-Saghir, near the grave of  his father - Rahimahuma Allah.  More 

Narrated 'Aisha: Whenever thy Prophet go went to bed every night, he used to cup his hands together and blow over it after reciting Surat Al-Ikhlas, Surat Al-Falaq and Surat An-Nas, and then rub his hands over whatever parts of his body he was able to rub, starting with his head, face and front of his body. He used to do that three times.
 (Sahih Al-Bukhari)

 

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 Without the purification of the souls, the revival will only be on the outer shell and will, in fact, be a "deceptive" revival, in the sense that the inner consciousness will not have been reformed and the lapse back to the pre-revival times may be very close at hand. Indeed, without the purifications of the souls, the very goals of the revival from the outset may be wrong.



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