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An Approach to Quranic Sciences| Uloomul Quran By Taqi Usmani
[2d1, HB, 534pp, Darul Ishaat , Qur'anic Ulumul , Dr. Muhammad Swaleh Siddiqui, {Answers Orie]
£5.80

An Approach to Quranic Sciences 
Uloomul Quran
B y Mufti Muhammad Taqi Usmani
Translated by Dr. Muhammad Swaleh Siddiqui 
Hardback 534 Pages
Published by Darul Ishaat , Karachi Pakistan

Mufti Taqi Usmani's Uloom ul Quran is a comprehensive treatise on the subject of Quranic Sciences. Now accessible to the English-speaking world. Also contains answers to the Orientalists' criticism.

Part 1: Qur'an
Wahy
History of the Descent of the Qur'an
The Seven Readings of the Qur'an
Abrogator and Abrogated (Naskh and Mansookh)
History of Preservation of the Qur'an
Doubts about Preservation of the Qur'an and Their Answers
Truthfulness of the Qur'an
Subjects of the Qur'an
Part 2: The Science of Tafsir (Exegesis)
The Science of Exegesis (Tafsir) and Its Sources
Unreliable Sources of Exegesis
Some Important Principles of Exegesis
Some Exegettes of Early Era

Mufti Taqi Usmani is one of the leading Islamic scholars living today. Author of more than 40 books, he is an expert in the fields of Islamic law, Economics and Hadith. For the past 35 years, he has been teaching at the Darul-Uloom in Karachi that was established by his father Mufti Muhammad Shafi, the late Grand Mufti of Pakistan. He also holds a degree in law and has sat as Judge at the Shari'ah Appellate Bench of the Supreme Court of Pakistan. He is a consultant to several international Islamic financial institutions and has played a key part in the move toward interest free banking and the establishment of Islamic financial institutions. He is the deputy chairman of the Jeddah based Islamic Fiqh Council of the Organization of Islamic Conference (OIC). 

Imported so the cover may be slightly bruised

ulooul ulumul ovpb100

This product was added to our catalog on Thursday 27 January, 2005.
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The traditions are ultimately classified into four major categories:
(a) Sahîh (sound) (b) Hasan (good) (c) Da’îf (weak) (d) Maudû’ (fabricated)
Only the first two kinds are held to be reliable. Precepts of the Shari’ah can be based on and inferred from only these two kinds. Hence, only the ahâdîth of these two categories are held to be the source of Islamic law. The other two kinds have little or no value especially in legal or doctrinal matters. < Read More >
Ref:  The Authority of Sunnah  By Mufti  Muhammad Taqi Usmani

 

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