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Kitab Sirr Al-Asrar Wa Mazhar Al-Anwar:Shaikh Abdul Qadir Jilani
[3d5,The Book of The Secret of Secrets And The Manifestations of Light, n#319 HB 44pp, Kitab Bhavan]

Kitab Sirr Al-Asrar Wa Mazhar Al-Anwar:Shaikh Abdul Qadir Jilani
Kitab Sirr Al-Asrar Wa Mazhar Al-Anwar : The Book of The Secret of Secrets And The Manifestations of Light
By Shaikh Abdul Qadir Jilani (May Allah be please with him)
Translated By Shaikh Muhammad Ibn Yahya Al-tadifi Al-hanbalion
Hardback 44 pages
ISBN : 8171513883
Publisher : Kitab Bhavan, New Delhi, India (2011)

About The Book
Conventionally the word "Sufi" is considered synonymous with the word "mystic". But the word "Sufi", as used in Arabic, Persian, Turkish and Urdu, has a religious connotation. According to the Sufis themselves, the word is derived from an Arabic root "safa" (purity). They opine the sufi is he who keeps his heart pure with God. The Sufis claim to have inherited their doctrines direct from the teachings of the holy Prophet, who, strictly speaking, has given no dogmatic or mystical theology.. The fundamental of sufism is God, Man and the relation between them, which is Love. The whole sufi theosophy revolves on these three pivots. From God sprang the theory of tawhid (divine unity), of nur (divine light), of zat wa sifat (divine essence and attributes) and the theory of hama ust (all is He). From man emerged the theories of ruh (soul), qurbat (divine proximity), hulul (infusion of divine spirit). From "the relation between God and Man" the Idea of Ishq (divine love), Fana (self-annihilation), Baqa (abiding in God), etc. came into being. Hence the Sufis believe in the real one God who is all merciful and loving and whom a man can approach with a loving heart.

About Shaikh Abd Al-Qadir Al-Jilani
Shaikh Abd Al-Qadir Al-Jilani In A.H. 488, at the age of eighteen, left his native province to become a student in the great capital city of Baghdaad, the hub of political, commercial and cultural activity, and the center of religious learning in the world of Islaam. After studying traditional sciences under such teachers as the prominent Hanbalii jurist [faqiih], Abuu Sa'd 'Alii al-Mukharrimii, he encountered a more spiritually oriented instructor in the saintly person of Abu'l-Khair Hammaad ad-Dabbaas. Then, instead of embarking on his own professorial career, he abandoned the city and spent twenty-five years as a wanderer in the desert regions of 'Iraaq. He was over fifty years old by the time he returned to Baghdaad, in A.H. 521/1127 C.E., and began to preach in public. His hearers were profoundly affected by the style and content of his lectures, and his reputation grew and spread through all sections of society. He moved into the school [madrasa] belonging to his old teacher al-Mukharrimii, but the premises eventually proved inadequate. In the words of Shaikh Muzaffer Ozak Efendi: "The venerable 'Abd al-Qadir al-Jilani passed on to the Realm of Divine Beauty in A.H. 561/1166 C.E.,

Weight: 100

In Stock: 33
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Umar ibn al-Khattab said, ' Good interaction with people is half of intelligence, good questioning is half of knowledge, and good Planning is Half of subsistence'
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Preparation for the day of Judgement (Imam Ibn Hajjar al-Asqalani)