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Sharh Kitab Al-Fiqh Al-Akbar Li-Al-Imam Abu Hanifah Al-Nu’man Ibn Thabit Al-Kufi : Arabic Only
By Al-Imam Al-Mulla Ali Al-Qari
Publisher : Darul Nafais
About The Book
Al-Fiqh al-Akbar is one of the earliest texts written on Islamic creed and one of the surviving works of Abu Hanifa, the Great Imam of jurisprudence and theology. Studied for centuries in the Muslim world, Al-Fiqh al-Akbar offers a more nuanced, textured approach to understanding divine oneness (tawhid), the focal point of Islamic belief. It refines one’s understanding of the Creator, the messengers and divine communication, and enables one to gain much-needed insight into the realities of this life and the events of the hereafter.
Al-Fiqh al-Akbar not only improves one’s understanding of 'aqida and deepens one’s appreciation of his or her beliefs, but it endeavors to address questions, which, if left unanswered, could leave insidious doubt and cause communal division. Such questions include: Where is Allah? Does Allah evolve? What constitutes true Islamic belief? Are prophets capable of sinning? Is there creation beyond what we see? What comes after death?
This is the Well known Explanation of Fikh al Akbar by the Mullah Ali Qari
About The Author : Al-Imam Al-Mulla Ali Al-Qari
'Ali ibn Sultan Muhammad al-Qari (d.1014/1605), popularly known as Mulla 'Ali al-Qari. He was born in Herat, Iran, where he received his basic Islamic education. Thereafter, he travelled to Makkah al-Mukarramah and studied under the celebrated scholar Shaykh Ahmad ibn Hajar Haythami Makki. Mulla 'Ali al-Qari eventually decided to remain in Makkah al-Mukarramah where he taught, died and was laid to rest.
One of the great Hanafi masters of hadith and Imams of fiqh, Qur'anic commentary, language, history and tasawwuf, he authored several great commentaries such as al-Mirqat on Mishkat al-masabih in several volumes, a two-volume commentary on Qadi `Iyad's al-Shifa', and a two-volume commentary on Ghazali's abridgment of the Ihya entitled `Ayn al-`ilm wa zayn al-hilm (The spring of knowledge and the adornment of understanding).
Imam Abu Hanifah
Imam Abu Hanifah was from Kufa and was one of the Followers (taabi’un). He was born in 80 AH in a family of Persian ancestry. Imam Abu Hanifah was a trader in fabrics. He studied with the great scholars of Kufa who transmitted the schools of Ibn Mas’ud and ‘Ali ibn Abi Talib in particular, but he also travelled further afield in search of hadith and fiqh. He was noted for his exceptional grasp of fiqh, and is said to have laid its foundations. He died in 150 AH in Baghdad.
His list of teachers is very extensive, and his list of pupils a roll-call of honour.
Sahl ibn Muzahim said, 'Abu Hanifah’s knowledge was universal knowledge.' Ash-Shafi’ee said,'In fiqh people are the needy dependents of Abu Hanifah.'
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Yahya related to me from Malik from Yahya ibn Sa'id that 'Abdullah ibn Mas'ud
said to a certain man, "You are in a time when men of understanding (fuqaha')
are many and Qur'an reciters are few, when the hudud defined in the
Qur'an are guarded and its letters are neglected, when few people ask and many
give, when they make the prayer long and the khutba short, and put their
actions before their desires. A
time will come upon people when their fuqaha' are few but their Qur'an
reciters are many, when the letters of the Qur'an are guarded carefully but its hudud
are neglected, when many ask but few give, when they make thekhutba long but the prayer short, and put their desires before their