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The Humility in Prayer: Ibn Rajab al-Hanbali
[#2020 4G2 PB 93pp Daar Sunnah Classical Collection Khushu Khushoo Salah softness heart gentle submis]

The Humility in Prayer: Ibn Rajab al-Hanbali
The Humility in Prayer
By Ibn Rajab al-Hanbali
Checking by Shaykh 'Alee Hasan al-Halabee
Published by Daar us Sunnah Publishers

Barcode number:  9781904336211
Year of Publication:  2007

Softcover, 93 Pages, 14x21 cm in Size



This is a treatise we have written concerning humility (Khushu') and the hearts meekness and breaking (inkisar) before the Lord. The basic meaning of Khushu', is the softness of the heart, its being gentle, still, submissive, broken, and yearning. When the heart is humble, so too is the hearing, seeing, heard, and face; indeed all the limbs and their actions are humbled, even speech. This is why the Prophet (saw) would say in his bowing (ruku), "My hearing, sight, bones, and marrow are humbled to You," another narration has, "and whatever my foot carries." One of the Salaf saw a man fidgeting in his prayer and remarked, 'If the heart of this person was humble, so too would his limbs be.' The source of the Khushu, that takes place in the heart is the gnosis of Allah's greatness, magnificence, and perfection. The more gnosis a person has of Allah, the more Khushu' he has. The greatest action of worship which manifests the Khushu, of the body to Allah is the prayer (Salaah). Allah has praised those who have Khushu' in the prayer

About Imam Ibn Rajab al Hanbali (736 - 795 AH)


He was the noble Imaam, the Haafidh, the Critic, Zayn-ud-Deen ‘Abdur-Rahmaan bin Ahmad bin ‘Abdir-Rahmaan bin al-Hasan bin Muhammad bin Abil-Barakaat Mas’ood As-Salaamee Al-Baghdaadee (due to his place of birth), Al-Hanbalee (due to his madh-hab), Ad-Dimashqee (due to his place of residence and death). His kunyah was Abul-Faraj, and his nickname was Ibn Rajab, which was the nickname of his grandfather who was born in that month (of Rajab).

He was born in Baghdad in 736H and was raised by a knowledgeable family, firmly rooted in knowledge, nobility and righteousness. His father played the greatest role in directing him towards the beneficial knowledge.

Al-Haafidh Ibn Rajab, may Allaah have mercy on him, was deeply attached to the works of Shaikh-ul-Islaam Ibn Taimiyyah, for he would issue legal rulings according to them and would constantly reference his books. This is since he served as a student under Ibn Qayyim al-Jawziyyah, the most outstanding student of Shaikh-ul-Islaam Ibn Taimiyyah, may Allah have mercy on all of them. But in spite of this, he (rahimahullaah) wasn’t a blind follower or a fanatical adherent (to his teacher). Rather, he would review, authenticate, verify and follow the evidences.

Al-Haafidh Ibn Rajab, may Allaah have mercy on him passed to the  realm of the Akhira in  Ramadaan, 795H. He died while in Damascus. >> More>> 

Please Click Here to See Other Books in this Series By Ibn Rajab 

Weight: 160

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Islâm does not concentrate on filling men’s minds with philosophical ideas, or on excessive dream-like spirituality, or on physical training and perfection, or on self-serving materialistic philosophies such as exist nowadays in both East and West. Islâm drew up a balanced, integrated program for man’s development, taking into account his physical, intellectual and spiritual needs, based on the sound principle that man is formed of body, mind and soul. 



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