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Our Children Our Future: Mawlana Adam Sahib
[2f2,PB, 78PP, Maulana Lunat of Leicester Jame Mosque, Friday Lectures translated into Plain English]

Our Children Our Future: Mawlana Adam Sahib
Transcribed from a series of Maulana Adams Jummah Lectures at Leicester's Jame Masjid. My greatest teacher is non other than my respected Shaykh, Shaykh al-Hadith Mawlana Adam ibn Yusuf حفظه الله.

As the principal of Jame'ah Uloomul Qur'an, Maktab and Darul Uloom section, Hadhrat has always been a father like figure watching over the progress of students as well as keeping their well-being in mind.

He has taught me a number of subjects throughout the course which include parts of Zadut Talibeen, Tarjumatul Qur'an, Mishkatul Masabeeh and the complete Sahih al-Bukhari.

His overlooking has always been a source of encouragement and his kind and heartfelt words have always guided as well as spiritually revived me.

It is through his individual attention and company that I have learnt many lessons relating to both my Islamic studies as well as Islam in general.

Short Biography

Shaykh Mawlana Adam is a well known figure throughout the world and is regarded as a grand scholar of the United Kingdom. Amongst his many achievements are the institutes of Jame'ah Uloomul Qur'an, Jame'ah Girls Academy, Khanqah Imam Muhammad Zakariyya رحمه الله. Additionally, he is also the founder of Leicester Islamic Academy (Muslim Girls High School) which was initiated in 1981.

Shaykh Mawalana Adam was born in Manekpore, Western India, in the year 1937 and currently resides in the United Kingdom with his family. In total, he has five children, all of whom are scholars in Islam and dedicated in the Khidmah of Deen. From amongst my teachers are his blessed sons; Maulana Ahmad Ali, Maulana Imran and
Mufti Muhammad.

He was admitted at the Islamic University, Jame'ah Islamiyyah in Dabhel, where he completed his initial Islamic education and then completed his memorisation of the Holy Qur'an at an astounding age of nine. He then studied the initial sciences of the Arabic language and the principles of Islamic jurisprudence.

Thereafter, he was enrolled at
Darul Uloom, Deoband, the renowned Islamic university of India to study Islamic subjects specialising in the field of Hadith, Tafseer, Fiqh and various interrelated sciences, including the further branches of Shari'ah by various great Shuyookh. At the age of twenty-two, he completed his scholarship and graduated as an 'Alim (Islamic scholar), possessing doctorates in the various principles and teachings of Islam.

Subsequently, he taught many Islamic sciences for five years at the Jame'ah Islamiyyah in Dabhel. Later on, he moved to Malawi (Central Africa) where he resided for seven years and opened an Islamic institution, benefiting many individuals.

He then repositioned to Leicester, England in the November of 1975. He was at first an Imam of Masjid al-Noor and later on by help and grace of the Almighty Allah he purchased the Jame' Masjid and established the
Jame'ah Uloomul Qur'an, which began with a single Hifzul Qur'an class consisting of only twelve students and at present accommodates 1300 students.

On the other hand he is one of the leading Shuyukh of Tasawwuf in the present era. He was granted Ijazah (authorization) in the Chistiyya Tariqah (spiritual path). His spiritual chain traces back through a series of authentic teachers all the way to the Prophet Muhammad صلي الله عليه و سلم.

At present, he is still the Imam of Jame Masjid, Leicester (where he has been Imam for 30 years), and teaches Sahih al-Bukhari at
Jame'ah Uloomul Qur'an. He also gives Dars (lectures) on Thursday and Sunday evenings and holds a Dhikr Majlis everyday after Fajr Salaah at the Khanqah.

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91 Yahya related to me from Malik from Yahya ibn Sa'id that 'Abdullah ibn Mas'ud said to a certain man, 

"You are in a time when men of understanding (fuqaha') are many and Qur'an reciters are few,
when the hudud defined in the Qur'an are guarded and its letters are neglected,
when few people ask and many give,
when they make the prayer long and the khutba short,
and put their actions before their desires."
 

A time will come upon people when their fuqaha' are few but their Qur'an reciters are many
when the letters of the Qur'an are guarded carefully but its hudud are neglected
 when many ask but few give
 when they make the
khutba long but the prayer short, and
put their desires before their actions.'

From  9.41.91 Al-Muwatta of Imam Malik Ibn Anas  Translated by Aisha Abdurrahman Bewley 



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