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The Four Imams and Their Schools: Dr. Gibril Haddad
[0b2,Abu Hanifa,Malik,Al-Shafi'i- Ahmad Ibn hanbal, PB, 551pp,w4 ,Muslim Academic Trust, Hashim]
£24.95

The Four Imams and Their Schools
Abu Hanifa - Malik- Al-Shafi'i- Ahmad
By Gibril Fuad Haddad
Foreward  by Sayyid Yusuf Hashim al-Rifa'i
Paperback 551 Pages
Muslim Academic Trust, London


THE GREAT EDIFICE of Islamic Law is held up by four towering figures of the early middle ages: Abu Hanifa, Malik, al-Shafi’i, and Ibn Hanbal. Because of their immense dedication and intellectual acuity, these men enjoy recognition to this day as Islam’s most influential scholars. By assessing and ranking hadith, by cultivating a deep knowledge of the Arabic language, and by virtue of their great native intelligence, they are credited with having shaped the development of the fundamental systems of Muslim jurisprudence, avoiding the twin pitfalls of subjective rationalism and blind literalism. By doing so they not only protected their religion from chaos and disorder, but showed the Muslims, both ordinary and expert, the safest and most reliable ways of avoiding error in the understanding and practice of the divine law.
This detailed study offers biographies of these four men and their leading pupils. It surveys the distinctive features of their jurisprudence, and assesses their achievement.

An especially helpful feature is a long and detailed glossary of Islamic technical terms. Meticulously rooted in the core texts of Islamic scholarship, this book will be an important resource for Shari’a students everywhere.

Dr. Gibril Fouad Haddad was born in Beirut in 1380/1960. He embraced Islam while a graduate student in French literature at Columbia University in New York. He lives in Damascus. Since 1997 he has published many translations of classical texts by the living masters of the past and present.
R
ecognised as one of the world’s leading authorities on Classical Islam Hadith and Shari’a.

This product was added to our catalog on Wednesday 16 May, 2007.
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 Without the purification of the souls, the revival will only be on the outer shell and will, in fact, be a "deceptive" revival, in the sense that the inner consciousness will not have been reformed and the lapse back to the pre-revival times may be very close at hand. Indeed, without the purifications of the souls, the very goals of the revival from the outset may be wrong.

 

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