Al-Ghazali's Ihya Ulum id Din
The Revival of Islamic Sciences
By Imam Abu Hamid Muhammad Al-Ghazali
Translator : Mohammad Mahdi al-Sharif
Hardback 2784 Pages (Circa)
4 Volume Set (Complete)
Publisher : Dar Al Kotob Al Ilmiyah (DKI), Beirut, Lebanon
New English Complete Translation
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About The Book
The First Complete English Translation which is NOT ABRIDGED & ENGLISH IS GOOD.
We can use it in the process of tackling some real issues that we face during the course of everyday Life.
The Revival of the Religions Sciences (Ihya Ulum al-Din) is widely regarded as one of the great work of Muslim spirituality, and has, for centuries, been the widely read work in the Muslim world.
The masterpiece of Imam al-Ghazali, unquestionably one of the greatest thinkers and theologians of Islam.
Volume 1 - Acts of Worship,
Volume 2 - Book of Worldly Usages,
Volume 3 - Book of Destructive Evils,
Volume 4 - Book of Constructive Virtues.
(FROM) Book four: evil of tongue
It is the fourth book of the third quarter of destructive.
In the Name of Allah, Most Gracious, Most Merciful.
Praise be to Allah Who made good the creation of man, and formed him in due proportion, and inspired him the light of faith with which He has adorned and beautified him, and revealed to him the faculty of speech therewith He gave him superiority over all of His creatures, and overflowed his heart with depositories of knowledge, and sent upon him a curtain from His mercy which He hung on it, and provided him with a tongue therewith to interpret what lies within the heart and mind, disclose what is concealed in him, tell the truth, and send praises and thanks for His favours on him.
I bear witness to the fact that there is none worthy of worship but Allah Almighty, the One and Only, Who has no partner with Him, and that Muhammad is His slave and Messenger, whom He honoured and exalted, and sent with a Book He revealed to him, made superior his favor, and clarified his ways "Peace be upon him".
Coming to the point: verily, tongue is one of the great favors bestowed by Allah on man, and His amazing and fine things. Although it is small in size, its sin and obedience have a great consequence. It is that the faith could be distinguished from disbelief only through the witness of tongue, and they represent the utmost degree of obedience and disobedience. Furthermore, there is neither existing nor non-existing, neither creator nor created, neither imagined or concrete, but that the tongue deals with it and either affirms or denies it. The tongue expresses of all the objects of knowledge whether in truth or in falsehood. This characteristic is lacking in all the other organs of the body. The eye, for instance, perceives only images and colours, the ear sounds, the hand the concrete bodies, etc.
The field of tongue is expansive and limitless, and it applies to both good and evil. If the tongue is released with nothing to rein it or bind its freedom, Satan then takes it to all fields of evil, and drives it to the verge of a bank that is about to collapse, until it leads him to perdition. Of a surety, nothing draws the people prone on their faces into the fire of Hell other than the evil of their tongues. None is saved from the evil of the tongue except he, who reins it with the rein of religious law: he releases it only in what benefits him in the world and the hereafter, and stops it from anything whose evil consequence is feared.
The knowledge of the praiseworthy and blameworthy states in which the tongue should be released, and acting upon that accordingly are abstruse and difficult. The tongue is the most disobedient organ upon man. There is no trouble to be exerted to release and move it. The people have indulged in avoiding its evils and vices, and its traps and snares. It is the strongest tool Satan
About The Author
Imam Abu Hamid Muhammad Al-Ghazali, famous in the world of learning as al-Ghazzali was born in 450 AH (1058 A.D). in Persia.
He graduated from the Nizamia Madressa at Nishapur, with distinction.a very famous educational institution in Nishapur. Later he was appointed as a teacher at the Nizamia College in Baghdad, where he proved very successful in imparting knowledge to the scholars under his care.
This valuable gift of sustaining interest of his pupils and passing on his knowledge to them made him so famous that students from all parts of the country flocked to study under him.
Imam al-Ghazzali was fondly referred to as the 'Hujjat-ul-lslam', Proof of Islam, He is honoured as a scholar and a saint by learned men all over the world.
Al-Ghazali is generally acclaimed as the most influential thinker of the Classical period of Islam, in his autobiography "The Deliverance from Error", the Imam describes his education and his intellectual crisis, which left him so paralysed by doubt that he he gave up his academic pursuits and worldly interests and became a wandering ascetic.
This was a process (period) of mystical transformation. Later, he resumed his teaching duties, but again left these. An era of solitary life, devoted to contemplation and writing then ensued, which led to the authorship of a number of everlasting books.
This set of books is also available from different publishers. Please check below
Dar El Marefah (Arabic Only: Complete Set in 2 Books)
Al-Maktaba Al-Assrya (Arabic Only: 5 Volumes Set)
Dar Al Fikr (Arabic Only: 5 Volumes Set)
Table of Contents
PREFACE OF IMAM GHAZZALI
CHAPTER I : Acquisition of Knowledge
CHAPTER II : Foundation of Belief
CHAPTER III : Mysteries of Cleanliness
CHAPTER IV : Secrets of Prayer
CHAPTER V : Secrets of Zakat and Chraities
CHAPTER VI : Secrets of Fasting
CHAPTER VII : Secrets of Pilgrimage Ten Secret Things of Haj
CHAPTER VIII : Excellence of the Quran
CHAPTER IX : Zikr and Invocations
CHAPTER X : Actions after division of Times
CHAPTER I : Rules of Eating and Drinking
CHAPTER II : Secrets of Marriage
CHAPTER III : Earnings, Trade and Commerce
CHAPTER IV : Halal & Haram
CHAPTER V : Love and Brotherhood
CHAPTER VI : Duties to relative, Neighbours, Muslims
CHAPTER VII : Benefits and harms of Seclusion and society
CHAPTER VIII : Rules of Journey
CHAPTER IX : Music and Exctacy
CHAPTER X : Enjoining good & Forbidding Evil
CHAPTER XI : Conduct and Character of Holy Prophet
CHAPTER I : Soul and its attributes
CHAPTER II : Riazat or efforts for good conduct in the ways of God
CHAPTER III : Harms of greed and sexual passion
CHAPTER IV : Harms of Tongue
CHAPTER V : Harms of Anger, hatred and Envy
CHAPTER VI : Evils of the world
CHAPTER VII : Evils of wealth and miserliness
CHAPTER VIII : Evils of Power and show
CHAPTER IX : Evils of Pride and Self-praise
CHAPTER X : Evils of erroneous beliefs
CHAPTER I : Tauba (Repentance)
CHAPTER II : Patience and gratefulness
CHAPTER III : Fear and hope
CHAPTER IV : Poverty and renunciation
CHAPTER V : Tauhid and Tawakkal
CHAPTER VI : Love and Attachment
CHAPTER VII : Will, intention and Truthfulness
CHAPTER VIII : Meditation and Introspection
CHAPTER IX : Pondering over good
CHAPTER X : Death and subsequent events
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