Al-‘Ubudiyyah: Being a True Slave to Allah
By Imam Ibn Taymiyyah
Translated by Nasiruddin al-Khattab
Paperback, 120 pages ISBN 1 897940 88 2, Taha Publishers, London UK

Part Two of the Towards Islamic Psychology series, (Part 1: Patience and Gratitude), is a planned series of books which, drawing on the Islamic scholarly heritage, will offer practical advice rooted in the Qur’an and Sunnah, to address many psychological woes of our modern age.
Shaykh Ibn Taymiyyah defines the concept of worship in Islam and explains that to be a true "slave of Allah" is a status of both virtue and nobility. The title "slave of Allaah" is one of great honor which Allah bestowed upon the best of creation, Muhammad (SAW). Ibn Taymiyyah  highlights the prevalent traps which people fall into, when becoming enslaved by, or allowing their hearts to become attached to worldly objects. The emphasis is on servitude to Allah which is adorned with the true love we hold for Him in our hearts -- a matter of central importance for every Muslim.
Highly Recommended for the young blooded  who   Want to Run before they can Walk and even  the Old timers  'Who sometimes are  so comfortable Walking that  they have forgotten that there is sometimes a need to run' in the Path Towards Allah

About  Sheikh ul Islam Ibn Taymiyah
Shaykh al-Islam  Taqi  ud-Din Abu'l-Abbas Ahmad Ibn al-Halim ibn Abd al-Salam Ibn Taymiyah al-Hanbali  was born in , 661 AH (1263 AC) in Haran, which is now in Eastern Turkey, near the border of northern Iraq..
His family had long been renowned for its learning , among his teachers, was Shams ud-Din Al-Maqdisi, first Hanbali Chief Justice of Syria following the reform of the judiciary by Baibars. The number of Ibn Taimiyah's teachers exceeds two hundred. Ibn Taimiyah was barely seventeen, when Qadi Al-Maqdisi authorized him to issue Fatwa (legal verdict). Qadi remembered with pride that it was he who had first permitted an intelligent and learned man like Ibn Taimiyah to give Fatwa. At the same age, he started delivering lectures. When he was thirty, he was offered the office of Chief Justice, but refused, as he could not persuade himself to follow the limitations imposed by the authorities.
Imam Ibn Taimiyah's education was essentially that of a Hanbali theologian and jurisconsult. But to his knowledge of early and classical Hanbalism, he added not only that of the other schools of jurisprudence but also that of other  literature.
He had an extensive knowledge of Quran, Sunnah, Greek philosophy, Islamic history, and religious books of others, as is evident from the variety of the books he wrote.