Degrees of Love From Al-Uboodiyyah By Ibn Taymiyyah

 An Excerpt from: 
Al-Uboodiyyah: Being a True Slave of Allh By Shaykh ul-Islm ibn Taymiyyah
Translated by Nasir ud-Deen al-Khattab

The heart is inherently dependent on Allh in two ways: from the point of view of worship, which is the ultimate goal, and from the point of view of seeking His help and relying upon Him, which are the means to that end. The heart cannot be sound, or succeed, or find joy, or be happy, or feel pleasure, or be good, or be at peace, or find tranquility, except by worshipping its Lord, loving Him and returning to Him. Even if it attains all that it can enjoy of created things, it will not feel at peace or find tranquility, because it has an inherent need for its Lord, for He is the focus of its worship, love and seeking, and this is the only way to attain joy, happiness, pleasure, peace and tranquility

For if a person is helped to attain what he loves, seeks, desires and wants, but he does not worship Allh, he will never achieve anything but sorrow, regret and suffering. He can never be free of the pain and hardship of this life except through loving Allh sincerely, so that Allh becomes his ultimate desire and he loves Him for what He is, and he loves anyone or anything else only for His sake, and he does not love anything for its own except Allh. If he does not achieve this (level of love), he has not properly understood the true meaning of La illaha ill Allh or of Tawheed or of Uboodiyyah or of loving Allh. There is something lacking in his eemaan and Tawheed, and he will suffer pain, regret and anguish accordingly.

Degrees of Love 

The highest degree of love is Tatayyum (total enthrallment). The lowest degree is alaqah (attachment), when the heart is attached to the beloved: then comes sabahah (infatuation), when the heart is poured out: then gharam (passion), when love never leaves the heart: then ashaq (ardent love), and finally tatayyum. When we say that a person is enthralled, as it were, by Allh, it means that he worships Allh, because enthrallment is like enslavement to the beloved.

When a person submits to another even though he dislikes him, this is not worship or enslavement: when he loves someone but is not subservient to him, as a man might love his child or friend, this is not worship or enslavement either. Either of them alone is not enough when it comes to worshipping Allh. Allh must be more important than all else. Nothing is deserving of complete love and submission except Allh. Love for anything other then Allh is corrupt love, and veneration of anything except Allh is false veneration. Allh says:

Say: If it be that your fathers, your sons, your brothers, your mates, or your kindred: the wealth that you have gained: the commerce in which you fear decline: or the dwellings in which you delight- are dearer to you then Allh, or his messenger, or the striving in His cause- the wait until Allh brings about His Decision [Srah Al Tawbah: Ayah 24]

Only for Allah

Love, like obedience, should only be for Allh and His Messenger, and for the sake of earning Allhs pleasure:

But it is more fitting that they should please Allh and His Messenger [Srah Al Tawbah: Ayah 62]

It is also for Allh and His Messenger to give; 

If only they had been content with what Allh and His Messenger gave them [Srah Al Tawbah: Ayah 59]

Worship (ibadah ) and the things that are connected to it, such as complete trust and fear, and so on, can only be for Allh alone, as He says:

Say (O Muhammad): O People of the Book (Jews and Christians): Come to a word that is just between us and you, that we worship none but Allh, and that we associate no partners with Him, and that none of us shall take others as lords besides Allh. Then if they turn away, say: Bear witness that we are Muslims. [Srah Al Imran: Ayah 64]

If only they had been content with what Allh and His Messenger gave them, and had said: sufficient unto us is Allh! Allh and His Messenger will soon give us of His bounty: to Allh do we turn our hopes! (That would have been the right course.) [Srah Al Tawbah: Ayah 59]

So it is it is for Allh and His Messenger to give, as He said: 

So take what the Messenger assigns to you, and deny yourselves that which he withholds from you. [Srah Al Hashr: Ayah 7]

Allah is sufficient for us

It is only Allh Who is sufficient for us, as He says:

Those (the believers) un to whom the people (the hypocrites) said: Verily, the people (the pagans) have gathered against you (a great army), therefore fear them. But it (only) increased them in Faith, and they said: Allh (alone) is sufficient for us, and He is the Best Disposer of affairs (for us). [Srah Al Imran : Ayah 173]

O Prophet! Allh is sufficient for you and for the believers who follow you. [Srah Al Anfal: Ayah 64]

The last ayah means Sufficient for you and those who follow you of the believers, is Allh. Anyone who thinks that it means Allh and the believers with Him are sufficient for you is making a grave mistake. Allh also says:

Is not Allh Sufficient for His slave? [Srah Al Zumar: Ayah 36] 

In conclusion, therefore, we may say that slave (abd) means the one who is enslaved by Allh and who submits and humbles himself to Him.


Share via FaceBookShare Via Twitter
This article was published on Thursday 08 September, 2005.Current Reviews: 0
Write Review
Tell a friend
Tell a friend about this article:  
Products related to this article:
Al-Ubudiyyah: Being a True Slave to Allah By Ibn Taymiyyah
Al-Ubudiyyah: Being a True Slave to Allah By Ibn Taymiyyah
TAQWA The Provision of the Believers(Ibn Rajab, Qayyim, Ghazal
TAQWA The Provision of the Believers(Ibn Rajab, Qayyim, Ghazal
Pearls & Corals: Al-Lu'lu' Wal Marjan, From Bukhari & Muslim
Pearls & Corals: Al-Lu'lu' Wal Marjan, From Bukhari & Muslim
Ibn Qudama's Mukhtasar Minhaj Al-Qasidin In  English
Ibn Qudama's Mukhtasar Minhaj Al-Qasidin In English
Waswasah  Whispering of Shaitan:Ibn Qudamah & Ibn Qayyim
Waswasah Whispering of Shaitan:Ibn Qudamah & Ibn Qayyim

Payment Method

Secure Shopping


Is it not a guidance for them, how many generations We have destroyed before them in whose dwellings they do walk about? Verily, therein indeed are signs. Would they not then listen? 
(TM Qur'an 32.26) "The Interpretation of The Meanings of The Noble Qur'an "

"Our Lord grant us  from Yourself mercy and prepare for us from our affair in the right guidance "
TM Qur'an Surah al-Kahf 18:10  English Meanings Revised and Edited by Saheeh International