Mukhtasar al-Quduri Fil Fiqh al-Hanafi:Pdf Online
Mukhtasar Al-Quduri Fi Al Fiqh Al Hanafiyyah : Arabic Only
This book is ideal for teaching purposes as it contains no Sharh , It only contains the Matn & Simple Tahqiq and Takhrij.
About The Book
This book is also known as Al-Kitab. It comprises of approximately 12,500 issues, spanning the entire spectrum of fiqh, covering matters of worship, business transactions, personal relations and penal and judicial matters, etc.
Abu 'Ali al-Shashi said, 'Whoever memorizes this book is the best accomplished of our associates in memorization, and whoever understands it is the best accomplished of our associates in understanding.'
The book is recognized and respected as a reliable book of the Hanafi school, and has had various commentaries written on it. Along with Muhammad ibn al-Hasan's Al-Jami' al-Saghir, it formed the nucleus of al-Marghinani's widely-renowned Al-Hidaya.
Upto this day, the book enjoys a wide acclaim, still forming a part of the teaching curriculum in many traditional madaris, and with prominent and accomplished contemporary scholars continuing to recommend and approve it as a teaching text.
About The Author
Abu’l-Hasan Ahmad ibn Muhammad ibn Ahmad ibn Ja`far ibn Hamdan al-Quduri al-Baghdadi, the Hanafi jurist, born 362 AH. Al-Quduri is an ascription to the selling of pots (qudur).
Abu’l-Hasan al-Quduri took his knowledge of fiqh from Abu `Abdillah Muhammad ibn al-Jurjani, from Abu Bakr al-Razi, from Abu’l-Hasan al-Karkhi, from Abu Sa`id al-Barda`i from `Ali al-Daqqaq, from Abu Sahl Musa ibn Nasr al-Razi, from Muhammad ibn al-Hasan al-Shaybani, from Abu Hanifah, from Hammad ibn Abi Sulayman, from Ibrahim al-Nakha`i, from 'Alqamah, from `Abdullah ibn Mas`ud (may Allah be pleased with him) from the Prophet (may Allah bless him and his Household and grant them all peace).
Al-Quduri was one of the ashab al-tarjih (jurists who weighed and analyzed the strengths of differing verdicts in the madhhab). The leadership of the Hanafis in `Iraq came to rest with him, and his renown rose. His mention recurs in the well-known Hanafi books al-Hidayah and al-Khulasah. He died on 15th Rajab 428 AH in Baghdad, and was buried in his home, but was later transported and buried beside Abu Bakr al-Khawarizmi, another Hanafi jurist.
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