Ibn Taymiyya Against Extremisms Texts translated
[#4060 1E2 HB 333pp, annotated and introduced by Yahya Michot, ALBOURAQ EDITIONS]

Ibn Taymiyya Against Extremisms Texts translated

Against Extremisms
Texts translated, annotated and introduced by Yahya Michot
Foreword By Bruce Lawrence
Pages 333
ISBN 9782841615551

Nearly seven hundred years after his death in prison in Damascus (728/ 1328), Ibn Taymiyya remains one of the most influential of the classical Islamic thinkers.
 In this collection of rigorously translated and annotated texts, it is the voice of the Shaykh al-Islam himself that one hears. It vibrates with the feeling that animates the whole of his religious thought-whether he is explaining the worship of God or veneration of the Prophet, exploring the labyrinth of vain desires or that of true love, understanding the failings of the believers (collective and individual), or positioning himself in relation to the authorities and to others, Muslims and non-Muslims.

His abiding concern is to explain how to enliven our everyday life by making God for us ’more important than water for fish’. Having himself tasted this ’sweetness of faith’, he testifies from experience: such an objective is not unattainable. He invites to the journey, signposts the way, and proffers a hand to whoever commits himself to it.

Whatever has sometimes been said about him, it is obvious that Ibn Taymiyya always was a great spiritual master of the via media, the middle way that is at the heart of traditional Islam. One year after the Arab Spring, his balanced understanding of how to live a responsibly Muslim life has an urgent relevance.

’For those who want to delve into the mysteries and motivations, the declarations and limits, of the foremost anbalî theologian and jurist of his time, Ibn Taymiyya, ponder this tome! It is useful, its delights evident, its benefits many.’
 Bruce Lawrence, Professor Emeritus, Duke University (USA)

’This is a wonderful text with careful translations, of immense value to English-speaking Muslim readers, and it provides not only many clarifications as to Ibn Taymiyya’s positions but also makes available to a wider audience the powerful arguments he makes for the moderate or middle way in all spiritual matters.’
Yahya Birt, Visiting Fellow, Markfield Institute of Higher Education (UK)

About Sheikh ul Islam Ibn Taymiyah

Shaykh al-Islam Taqi ud-Din Abu'l-Abbas Ahmad Ibn al-Halim ibn Abd al-Salam Ibn Taymiyah al-Hanbali was born in , 661 AH (1263 AC) in Haran, which is now in Eastern Turkey, near the border of northern Iraq..
His family had long been renowned for its learning , among his teachers, was Shams ud-Din Al-Maqdisi, first Hanbali Chief Justice of Syria following the reform of the judiciary by Baibars. The number of Ibn Taimiyah's teachers exceeds two hundred. Ibn Taimiyah was barely seventeen, when Qadi Al-Maqdisi authorized him to issue Fatwa (legal verdict). Qadi remembered with pride that it was he who had first permitted an intelligent and learned man like Ibn Taimiyah to give Fatwa. At the same age, he started delivering lectures. When he was thirty, he was offered the office of Chief Justice, but refused, as he could not persuade himself to follow the limitations imposed by the authorities.
Imam Ibn Taimiyah's education was essentially that of a Hanbali theologian and jurisconsult. But to his knowledge of early and classical Hanbalism, he added not only that of the other schools of jurisprudence but also that of other literature.
He had an extensive knowledge of Quran, Sunnah, Greek philosophy, Islamic history, and religious books of others, as is evident from the variety of the books he wrote.

Weight: 775

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